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Kings 4:3); (2) the scribe (2 Samuel 8:17; 20:25); (3) the officer over the house, the chief steward (Isaiah 22:15); (4) the “king’s friend,” a confidential companion (1 Kings 4:5); (5) the keeper of the wardrobe (2‌

Kings 22:14); (6) captain of the bodyguard (2 Samuel 20:23); (7) officers

over the king’s treasures, etc. (1 Chronicles 27:25-31); (8) commander-in-chief of the army (1 Chronicles 27:34); (9) the royal counsellor (1 Chronicles 27:32; 2 Samuel 16:20-23).

(For catalogue of kings of Israel and Judah see chronological table in Appendix.)

•KINGDOM OF GOD (Matthew 6:33; Mark 1:14, 15; Luke 4:43) = “kingdom of Christ” (Matthew 13:41; 20:21) = “kingdom of Christ and of God” (Ephesians 5:5) = “kingdom of David” (Mark 11:10) = “the kingdom” (Matthew 8:12; 13:19) = “kingdom of heaven” (Matthew 3:2; 4:17; 13:41), all denote the same thing under different aspects, viz.: (1) Christ’s mediatorial authority, or his rule on the earth; (2) the blessings and advantages of all kinds that flow from this rule; (3) the subjects of this kingdom taken collectively, or the Church.

•KINGLY OFFICE OF CHRIST one of the three special relations in which Christ stands to his people. Christ’s office as mediator comprehends three different functions, viz., those of a prophet, priest, and king. These are not three distinct offices, but three functions of the one office of mediator.

Christ is King and sovereign Head over his Church and over all things to his Church (Ephesians 1:22; 4:15; Colossians 1:18; 2:19). He executes this mediatorial kingship in his Church, and over his Church, and over all things in behalf of his Church. This royalty differs from that which essentially belongs to him as God, for it is given to him by the Father as the reward of

his obedience and sufferings (Phil. 2:6-11), and has as its especial object the upbuilding and the glory of his redeemed Church. It attaches, moreover, not to his divine nature as such, but to his person as God-man.

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